Over the course of 2009, I was able to preach two more times since the last time I posted. I now know that God has called me to pastoral ministry--not youth or any specialized ministry. I love to do research, to construct, prepare, and present. It is still a little scary, but I remain faithful to God.
I was blessed to start out the year of 2010 preaching at Southern Hills United Methodist Church in Sioux Falls, SD (www.sohillsumc.org). I preached on Ephesians 3:1-14 (although the lectonary told me to preach Ephesians 1:3-14. Oh well. That's life.) My sermon was entitled "The Start of Something New." In it I use the inclusion of the Gentiles to start the conversation about doing something different for the Kingdom.
The Start of Something New
On this, the third day of the year 2010, a lot of us just put the finishing touches on our New Year’s Resolutions. Or perhaps you find yourself on the fourth revision on your list. I know I did. Perhaps your resolutions are similar to the most popular ones—lose weight, stop smoking, stop drinking, get out of debt. Or maybe you’ve decided to try something new, instead of stopping something. For example, maybe you’ve decided to try a new workout scheme, or take a new class on personal wealth, or try to study something new—a language, hobby, or something. But in this passage of Paul’s letter to the Ephesians, he is writing about the start of something new. Perhaps as we’re putting together our list of “something new” for the start of 2010, we can take heed to Paul’s words.
In the years following the death of Jesus Christ, the religious experience was shifting. Through the ministry of the apostles following the death of Christ, the Church was growing larger and larger every day as Jews were coming to realize that Jesus was the Messiah they had been waiting for. While this was happening, the Church was flippant and ignorant to the needs of the Gentiles because they, the Jews, were God’s elect, superior to any other nation or ethnic group. But the nagging question still remained: what do we do with those who are not Jews but believe that which we hold the closest to us? What do we do with people who love Jesus but are different from us?
Enter the apostle Paul. Paul experienced Christ on the road to Damascus and very soon after his conversion; God changed the story of the Church in a very real way. Paul recalls his story in chapter 22 of Acts. Everyone knows where Paul, then Saul, had been—killing Christians in an attempt to destroy their faith in Jesus Christ. How could Paul be taken seriously? Paul brings this concern to God in Acts 22:20 And I said, "Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you. And while the blood of your witness Stephen was shed, I myself was standing by, approving and keeping the coats of those who killed him. Then he said to me, ‘Go, for I will send you far away to the Gentiles.'" When Paul proved that God had commissioned Paul to extend the Gospel to the Gentiles, the Jewish-Christian crowd that Paul had been speaking to threw off their cloaks, ready to come after Paul. Instead, Paul was flogged until the Tribune of the synagogue found out what caused the disturbance. Needless to say, the fact that God was now including the Gentiles rubbed nearly everyone the wrong way, but that is the mystery of Christ of which Paul is now speaking. The Gospel is not a good story that everyone can just hear. It is rather a story we hear and are rubbed the wrong way by. That God, Yahweh, would send the Son to dwell among us in attempts to be in relationship with us, that through Jesus’ death on the cross, we are free, that our freedom brings about our obedience to Christ, rather than exploiting our freedom and doing whatever we desire is a story that is meant to rub us the wrong way and bring us around to a new way of thinking and acting.
By exploring the “mystery of Christ,” we can start the conversation about what this passage is saying for us today. One of the first things we may be confused by or notice is Paul’s wording in verse 3 where he writes about a mystery “And how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ.” This is a reference to the section of scripture right before: “remember [Gentiles], you were at that time without Christ, being aliens from the commonwealth of Israel… having no hope and without God in the world. But now in Christ Jesus, you who once were far off have been brought near by the blood of Christ.”
Through the birth, life, ministry, death, and resurrection of Jesus the Christ, the Gentiles are welcomed into the inheritance of God.
Through the birth, life, ministry, death, and resurrection of Jesus the Christ all are welcome to partake in the promises made to Abraham, the inheritance of God, the blessing and favor promised to those who have gone before us. Also significant is that through this inclusion, we’re invited to participate fully in the inheritance. We—as Gentiles ourselves, let me remind you—are invited to be “heirs with,” side by side with God’s chosen, beloved Israel. We are not just “secondary members,” or even the black-sheep of the family, but we are God’s chosen, elect, we’re His own.
Perhaps this is the first time you’re hearing this news, or perhaps you’ve heard before are now just understanding. No matter where you’ve been, no matter who you’ve been, no matter how you’ve been, you are a part of this One Body of Christ. We all carry with us hurts, scars, nicks in our armor that we think no one can possibly forgive or excuse. But there’s a deeper love and a deeper peace that I would invite you to get to know. Could it be that 2010 is the year where you make this reality a central element of our lives? The “something new” of Gentile salvation rubbed people the wrong way. Perhaps the “something newness” of this is rubbing you just in the right wrong way.
The fulfilling of the “mystery of Christ” brings up another point that I’d like to address. Paul says “In former generations, this mystery was not made known to human kind, as it has now been revealed to his holy apostles and the prophets by the spirit; that is, the Gentiles have become fellow heirs, members of the same body, and sharers in Christ Jesus through the Gospel.” God’s revelation was not revealed all at the same time. How often do we pray and pray about something, feeling a time of frustration, abandonment, and stagnation only to find that God had been preparing or refining us for something that we could never have imagined for ourselves? Sometimes this is the case. Sometimes we think things should operate on our time, rather than on God’s time. But sometimes the revelations that mean the most to us come out of nowhere. The first time someone suggested to me that I should be a pastor, I laughed in her face. I was asked about ministry two more times, and two more times I said “No way!” I knew, or at least I thought I knew, what God wanted. I was certain that I wanted to teach band and would have been very effective for God’s kingdom by teaching band, dealing with people on a daily basis, picking God-honoring classic arrangements, etc. But God revealed the real plan to me. In God’s time; not in my time. I don’t say this to scare or convict, but God has a plan for all of us. If this is where you are today, waiting, annoyed and frustrated, please hear me. Do not give up. Bring it to God. Let him know you are angry and frustrated. God is big enough to handle us letting Him know where we are; I would venture as far as to say God wants us to let Him know where we are. Open yourselves up to God. In the times when my walk with Christ when I feel distance, stagnation, or abandonment, it is me who has wandered off into my own world, my own choices, my own will. Not God.
So what does all this mean for us? We are, as Gentiles, fully part of the Promised Ones of God. Excellent. God works in his own time frame. Awesome. What now? For the answer to that, we must look to verse 7. Paul claims that he has become a servant to the Gospel. How does our witness reflect our servanthood to Christ? Can we make 2010 the year when we take the Gospel to the world in a new way? Can 2010 be the year that we bring ourselves under the servanthood of Christ, and take it seriously when Jesus commands us to die to ourselves, bring up our cross daily, and follow Him?
Servanthood. Such was Paul’s ministry to the Gentiles, which we get a better sense for in this passage from his letter to the Ephesians. As many of you may know, Paul is writing this letter from a prison in Rome, chained day and night to a member of the guard, dictating his prison letters basically a secretary. He, as he references in other letters, is not sure if he’s going to live or die. Raise your hand if you’d switch places with Paul. I’m sure it was scary, stressful, and even caused Paul to question if all this was worth it or not. There’s a shirt popular among high school wrestlers and fans of wrestling that is just a sketch of a referee raising the hand of a wrestler, with the phrase “You’ve wondered if all the pain and sacrifice is worth it…now you know.” For Paul, the victory is in the winning of souls. His pain and sacrifice is worth it when souls come to Christ, embrace Christ as their savior, and live on in faith. He was flogged, stoned, thrown out of synagogues, beaten, dismissed, and shipwrecked all in the name of winning souls to Christ. This could lead to hot-headed arrogance—a “See! Be obedient like me! Follow Christ and get beat up! You’ve only been flogged once? I’m more of a disciple than you” type of attitude. In witnessing his obedience and other’s disobedience he could give up and declare himself “holier than thou,” But listen to Paul’s heart, Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ. Paul keeps a servant’s heart, giving all the praise and glory to God for what He’s doing through Paul. Wow. Perhaps your “something new” in 2010 is putting away pride and putting on humility like Paul’s.
Or perhaps it’s something else. The one I’d like to close with is my number one something new of 2010. In the closing verses in today’s section, 11-14, Paul drives home an area where I’ve had huge issues. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him. I pray therefore that you may not lose heart over my sufferings for you; they are your glory. For this reason I bow my knees before the father. We have access to God in boldness and confidence. We do not serve a static, stoic god who does not care about needs and concerns. We have a personal, triune God whom we can come to with our hurts and our fears. This is not always an easy thing like one would think. This, for me, is one of the hardest things about the Faith to follow. For example, a few years ago I was so lost in sin that I did not even know where to turn. I had made some very poor choices, not illegal, but just poor choices. I did not even know where to begin. I looked in the general direction of my Bible and just started to weep. I wanted so badly to come before God and just admit and beg for forgiveness. But I didn’t. I spent the next few days spraying Canadian thistles, driving back and forth on an ATV, beating myself up. As I was driving, I finally broke. I started crying and finally just called out to God. And I stand before you today with the assurance that God has forgiven me. Nothing is too big for God to forgive. God is just waiting. Patiently waiting for you to give over the reins.
Hard times can shake our faith, damage our strong foundations, and even break us down to a point of nothing. Watching a man who brought the Gospel to them could cause the Ephesians to lose heart and faith in God. But Paul urges them to keep heart in the face of hard times. Perhaps you find yourself in the beginning of 2010 in a time such as this, having watched something horrible take place, having an expectation not met, or having failed miserably. God is just waiting. While we try to fight our own battles, work out things on our own, God just quietly whispers, “Hey. I know you’re fighting, but I just wish you would let Me help. I’m a big enough God to help you!” Perhaps 2010 is the year where you finally let God do what you want to do, let God forgive what you cannot forgive, let God heal what you cannot heal.
Or perhaps 2010 is the year where you give into that still-small voice saying, “Hey. I’m here. Can’t we just spend some time together?” This does not mean that right away you try to do an all-day prayer labyrinth, or maybe it does. Perhaps you need to take baby-steps into this. Maybe you’re not the person that can sit there and pray for an hour. That’s fine. Try five. For some of us that’s hard enough. Perhaps you’re not the one who can sit read an entire letter of Paul in a day. Try one per week. This is a new year. This is a new opportunity. This is the time to embrace the start of something new. How are you going to use it? Let’s pray.